JOSHUA
Lesson 9 - Chapter 6

We ended our last lesson with Joshua 5; and the last paragraph dealt with this mysterious
Commander of the Lord’s Hosts who suddenly appeared before Joshua. No doubt this was a
manifestation of God and not a regular angel nor an archangel because not even an archangel
allows himself to be worshipped. But Joshua bowed down before this being and the being
instructed Joshua with the same words and authority that Moses had heard more than 80
years earlier: “Take you sandals off your feet because the place you are standing is holy
ground”.
When Joshua asked the being if he was here to fight alongside Israel or was with the enemy,
the sword-wielding apparition said “no”, that he was the Commander of God’s army. It was a
strange answer, really, and one that we only lightly discussed. The Hebrew sages point out
that at least part of the meaning of the being’s cryptic response was that he was NOT under
any human authority. He was not here to offer his army to join with Joshua’s army nor was he
to be under Joshua’s command.
Quite the contrary, this being was THE Commander of ALL of God’s army. As I have
demonstrated to you in my Reality of Duality illustration, there are parallel realities that exist;
there is the visible physical realm and there is the invisible spiritual realm. These two realms
work in concert to achieve God’s purpose. God has an army of spirit beings (warrior angels if
you would), and He established at Mt. Sinai an army of physical beings (Israel’s Holy
Warriors). Each may have its own leader (Joshua’s was Israel’s and it’s generally believed
that archangel Michael was the leader of the heavenly army), but over them is the supreme
commander, the Lord Himself. And THAT is who stood before Joshua.
I have mentioned a few times that the chapter and verse numbers in the Bible were invented
and assigned somewhat arbitrarily long after the Bible era came to a close. The purpose was
not to distort the Bible or to change it, but merely to divide it up in ways that could be
universally referred to and communicated thereby making the study and discourse concerning
The Word more precise.
However that doesn’t mean that chapter and verse beginnings and endings were necessarily
chosen in a way that best reflects the end of one story or scene, and the beginning of another.
Most times I can see the logic and rationale behind how it was divided; but here in Joshua 5
and 6 it causes us some confusion.
There really ought to be no break between chapters 5 and 6; it is one long story. But more than
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that the chapter markers make it seem as though the Commander of God’s Hosts finished
speaking to Joshua at the end of chapter 5, and then a new and different conversation was
struck between the Lord and Joshua to begin chapter 6; such is not the case. The same
apparition who stood before Joshua in chapter 5 is still speaking to Joshua to begin chapter 6.
So that we get the context correct in today’s lesson, I’m going to begin reading at Joshua
chapter 5:13 and then just continue right into Joshua 6.
Open your Bibles to Joshua chapter 5.
READ JOSHUA 5:13 – 6:27 (end)
Please recall that the reason we started in chapter 5 before moving to chapter 6 is that the
SAME divine being is continuing to speak with Joshua, and the subject is the forthcoming
attack on the Canaanite city of Jericho. The 1st verse of chapter 6 explains that the city had
barricaded itself inside its thick rock walls and closed its gates so that none could go out or
come in.
I’ve tried to reveal to you some of the obvious and not-so-obvious God-patterns that were
established in the Torah and are now playing out in Joshua; this one little verse represents yet
another of these patterns. Allow me to momentarily detour to repeat and perhaps make more
clear a fundamental principle about Torah Class’s approach to presenting the Holy Scripture; it
is that God’s truth is best revealed by the patterns He creates and these patterns form the
context and the boundaries for understanding the meaning behind what is occurring in any
given circumstance in His Word (Old and New Testaments). Destroy or ignore the patterns and
the truth becomes distorted or even un-understandable. Distorted truth leads to distorted
beliefs, which leads to distorted doctrines.
In our modern era we want everything presented to us short and sweet. Westerners in
particular don’t want to take the long and sure path we prefer shortcuts. But shortcuts (of all
kinds) give us very crude and incomplete views and information because what we bypassed is
where the real beauty and substance lies. Discovering God’s patterns is not difficult, but it is
time consuming; and first and foremost discovering God’s patterns involves the realization that
the New Testament is based and dependent upon the Old, and not the other way around. The
New Testament does NOT create God-patterns, it follows them (or to use an often misused
Bible word, the NT fulfills the OT patterns) and I believe I’ve shown you dozens (if not scores)
of them over the past few years.
Thus the standard way that Christians have, for centuries, debated and formed doctrines about
various theological topics is to whip out a favorite verse from here and there in the Bible
(usually with little context and often taken completely OUT of context) and claim that the
answer to whatever the argument lies there. It is really quite dangerous to take a verse or two
out of context or to take even a whole chapter out of the context of the book it’s in; and it is
equally as dangerous to take an entire book out of the context of the Bible as a whole when
forming conclusions. But when we take 2/3rds of the Bible and declare it null and void, then we
not only lose the context we lose the all-important patterns that connect us with the mind and
purposes of God. The resulting doctrines are what one might expect when most of the
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pertinent information is ignored or deleted in favor of advancing a pre-determined agenda of
some sort.
I’ll give you one quick illustration of what can happen when God-patterns are destroyed or
thought to be no longer relevant. Due to the upcoming Presidential election, the faith of one of
the leading candidates has caused some concern; he is a Mormon. The Mormons were
established early in the 1800’s and at the center of their faith are a human Prophet called
Joseph Smith and a revelatory angel named Moronai. The Mormons claim Jesus as their
Savior; they claim the entire Bible as the true Word of God. But they also claim that the
Prophet Smith and the angel Moronai have brought NEW laws and commands from the Lord,
and changed and abolished some older ones. Thus we have the Book of Mormon that is
essentially the 3rd (and the newest) testament to the Bible.
Now typically most Evangelical Christians gasp and shake their heads and cluck their tongues
at this so-called “cult” and their reliance on a 3rd Bible testament. But in reality they are doing
nothing more than what mainstream Christian doctrine has enabled them to do; they are
merely the first to take advantage.
I think I can sum that rather provocative statement up in a simple question: is it possible that
God can give His Word to His Mediator, declare His Word to be permanent, unchangeable and
forever, and then He changes it and declares parts of it as null and void at a later date? Well if
you are like most Evangelical Christians your honest answer MUST be yes because that belief
is central to the current doctrines of the church. Most mainstream Christian denominations
insist that even though God said (hundreds of times) that all of His laws and commands and
principles were forever, He nonetheless ended them with the close of the Old Testament and
created new ones to replace the old in the New Testament.
So if that is the case (and the Lord has done this once already) why should we be surprised if
the Lord does it yet again? Why should we be shocked if He were to suddenly declare that all
or parts of the New Testament are now changed (or even abolished) and replaced with the
NEWEST Testament, a 3rd testament, called the Book of Mormon? That, essentially, is the
position of the Mormon Church. Oh, just like Christians who run around with a Bible that has an
Old Testament in it but at the same time believe it to be generally irrelevant because of the
New, so do Mormons run around with an Old AND New Testament under their arm but believe
it to be subservient to the NEWEST testament.
You see that’s the slippery slope we buy into when we say that God at one time declared His
laws and commands are forever, but then later He changed up on us and gave new ones to
replace the ones that He had previously given. That is exactly what we’re doing, though, when
we say that the Hebrew Bible (the OT) has given way to the New Testament. And that we must
accept that while God at one point in history gave us the Law and declared it perfect and
completely doable, that with the advent of Jesus the disciples of Christ were supposedly
running around telling anyone who will listen that the Law was faulty, it was bad, it was too
hard, and thus it was to be ignored. That same erroneous doctrine also says that we must
accept that while in the Torah the Lord declared the Sabbath to be a holy and permanent
appointed time that commemorates the day He ceased from creating, that in the New
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Testament He has now reversed course and declared (through Paul) that the Sabbath is
actually a profane thing that is really all about the elemental spirits and therefore it should stop
being observed.
So all that Mormonism has done is to take the logical path set down by a wrong-minded,
agenda driven Christian theology and follow it to it’s logical conclusion; that the Bible HAS no
patterns that the Lord can’t change at a moments notice. After all if the Lord can abolish or
make major changes to the original testament that He at one time declared perfect and
permanent, and replace it with a newer one, then why would anyone believe that at some point
He couldn’t simply abolish or make major changes to the New Testament, declare it’s
message and Mediator to be faulty, and then give us an even newer and better one?
Naturally I object to the entire premise behind this mainstream Christian theology that has
practically ruined the Church. God has not replaced the Old with the New, anymore than the
writing of Exodus replaced Genesis. The Old was perfect and remains perfect. The New is
perfect and remains perfect. The Old is the foundation and basis for the whole Word of God.
The Old is where the patterns are generated and explained; the New only follows those
patterns. The Old set down all the requirements of the Messiah, the New revealed the Messiah
and recorded that He met ALL the Old Testament requirements; therefore we can be certain
that Yeshua of Nazareth is that Messiah.
Look, I know that this topic still bothers many of you and I suspect some of you get tired of
hearing it; in fact I wish I didn’t feel as though I have to bring up the subject over and over
again (believe me, I’d rather not). But everything I teach you is from the perspective of a never
changing, living God that means what He says and says what He means. When His says His
laws are perfect, they’re perfect. When He says they are forever, it means forever (not until
further notice). As long as I sense His instruction to keep hammering this home, I’m going to
do it. This concept that in order to accept Jesus Christ as God and Savior we must throw out
everything that came before His advent is a travesty and keeps us in slavery to weak and
burdensome manmade doctrines instead of to God and His immutable patterns and order of
things.
Thus we see a never changing and still-in-effect God-pattern being played out and further
developed in verse 1 of chapter 6 of Joshua. And it is this: the hardening of the human will
and mind towards God brings certain destruction. We saw this with the Pharaoh of Egypt,
and now the King of Jericho orders that his fortified city harden itself against God and God’s
people. All avenues of access were closed. All avenues of escape were blocked. This people
wanted nothing of the God of Israel; in reality all they had to do to have their lives spared was
to submit to the Lord God just as the innkeeper/prostitute Rahab did a few days earlier. But the
inhabitants of Jericho had reached the point of no return; there was no opportunity for them to
escape death even if they changed their minds. Their fate was sealed (although they didn’t
necessarily believe that) once God’s Holy Warriors took up positions around their doomed city.
When this verse speaks of the gates being barricaded it is declaring the permanence of the
situation; no changing of heart is going to happen. There is a day not too far ahead of us when
this will be the circumstance for all mankind.
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In verse 2 the Commander of God’s Army speaks to Joshua again and tells him that the
outcome of this siege of Jericho is already decided. All the inhabitants of the city will be
annihilated, even the king and his warriors (often these are spared by a merciful enemy). Since
God has already won the battle in the heavenlies (as attested to by the Commander of God’s
Hosts being there to explain to Joshua what little Israel had to do to fulfill the same on earth),
then all Joshua’s men are going to do is a mop-up operation. If they will but follow the Lord’s
instructions the city will fall like a house of cards; and you know what, I’ll bet those divine
instructions sounded about as ridiculous to Joshua and his warriors as they do us now. This
was no earthly or known battle strategy being played out. The army of Israel was to march
around the city every day for a week, doing nothing but blowing shofars, and that was that. No
shooting arrows. No climbing up siege ladders. Soon they would just walk over the top of the
debris and destroy everything that would be laid bare by a supernatural act; at least that’s
what the Lord was telling Joshua that would happen if he were obedient.
The instructions are quite simple: they are to march around the city of Jericho one time per day
for 6 consecutive days. Seven priests were to carry 7 shofars and blow them during this
circular procession. But on the 7th day of doing this they were to march around the city 7
times; once accomplished a long blast was to be blown on the 7 shofars, and the people were
to shout and the walls would cave in until the city was flat and exposed. Only then are God’s
people (who completely encircle the city) to walk straightforward from where they stand and kill
all that were still alive.
Starting in verse 6 we have Joshua do what a subordinate officer does: he takes the orders
from the Commander and forwards them on to his charges. But here we get a little more detail.
The Ark of the Covenant is to be the featured item of the procession. Rather than this most
sacred item being held far away, safe from harm, it will be in the middle of the column with the
warriors of Israel front and rear. That is because the Ark is indicative of God’s presence. God
was not only there “in spirit” (in other words wishing them well but from a safe distance); He
was there in HOLY spirit. His actual presence was on the battlefield with them not simply as an
encouragement but as the instrument of victory and destruction of the enemy. Not only the
priests but also the warriors were to blow shofars as they made their daily journey around the
battlements of Jericho. Can you imagine the racket of all those shofars, and the commotion
and confusion of the people inside the city? They had never heard nor seen such a thing
before. But another interesting command is also given: do NOT shout until the day I tell you to
shout. In fact, other than for the shofars don’t let a word come from your mouth! The warriors
and priests are to march around the city silently but for the incessant blowing of the shofars.
There is a word play going on here that is good to know: we have the people and the shofars
“shouting”. The Hebrew word for “shout” is rua and the term is applied BOTH to the noise that
will come from the people’s mouths on the 7th day, and to the daily blowing of the shofars.
We’ll talk about the shouting a little more later.
Let’s talk about the shofars a bit. A shofar is an animal horn, usually from a Ram, so these are
not trumpets as are sometimes the English translation; these are signaling devices, not
musical instruments. The primary ritual trumpets that the Hebrews were known to use at the
Temple were the silver trumpets blown by the priests and the Levites (regular Israelites or their
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warriors would never be permitted to blow such an instrument). However it is also known that
there were some metal horns used by the Levites that were shaped much like a Ram’s horn,
and they were given the rather generic name of yobel. Yobel is a Hebraism that technically
means an animal horn, but more commonly it meant a trumpet or a horn used during the
Jubilee year celebrations. Two kinds of Jubilee year horns were known: extra large Ram’s
horns, and metal horns that had an intentional resemblance to an animal horn. There is much
disagreement over exactly WHEN the metal horns, the metal yobel, came into use so it’s hard
to know exactly what kind of instrument the Priests were blowing as they walked around
Jericho. However since it would be 50 years at least before Israel would even have a Jubilee it
is my suspicion that the yobel used by the Priests at Jericho were but king-sized horns taken
off of a Ram.
Shofars were also used in battle like bugles were used in the American military until a few
decades ago; the purpose was the same. Shofars could make a loud noise heard above the
din of battle, and there were various kinds of blasts that gave instructions to retreat, go
forward, close up formation, and signaled other kinds of military maneuvers. And like bugles,
they were used to signal the call to battle at the start of a war. In the Bible era that’s how they
were used most; but also we see shofars used in connection with the prophets either
announcing a new oracle of God or as a warning that destruction and wrath were on the way.
Likely we are talking about hundreds of shofars being blown as Israel’s warriors walked
around Jericho. But, are we talking here about ALL of Israel’s male warriors being present?
Were there 600,000 men in the column that surrounded Jericho? No. The same term “armed
men” is used here (referring to the troops that marched around Jericho) that was used to
describe the 40,000 soldiers from the tribes of Reuben, Gad, and Manasseh that led Israel
across the Jordan River. Recall that those 3 tribes took up their land inheritance on the east
side of the Jordan River; their crossing to the west was only to keep a promise to Moses that if
they were allowed to have their land allotment on the east side they would fight along with the
other Israelite tribes to conquer Canaan. So these were those special crack troops that would
be the vanguard of most of the Israelite battles to come. The people of Israel were undoubtedly
still camped near Gilgal, in the plains of Jericho, which was only a half-days walk or so from
the city.
Verse 12 uses another Hebraism that we talked about a couple of weeks ago; it says that
Joshua got up early in the morning to lead the men to encircle Jericho. Remember, that term “
got up early in the morning” is a literary device used to indicate a great zealousness to get to
work on whatever task the Lord has assigned; so it is a sign of great merit and honor.
We certainly see a litany of 7’s in this story, don’t we? Seven days of circling Jericho; 7
priests carrying 7 shofars; going around Jericho 7 times on the 7th day. This, coupled with the
command that the people are to keep silent, is to show that everything that is happening
regarding Jericho is a work of Yehoveh; that the people had little to do with it. Seven is
symbolic of the works of God, and of His perfection and that is what is being impressed upon
both Israel and on the local inhabitants.
Well, in verse 16, the day of destiny arrives; in his zeal Joshua gets up early in the morning
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and organizes this, the 7th day’s, procession. It’s going to be an especially long day, for today
the army of Israel along with the Ark of the Testimony held upon the shoulders of the priests,
will compass the shut-up city of Jericho 7 complete revolutions. And upon completing the 7th
revolution all the warriors shout and the shofars blast out a single long note. Or better, as the
Hebrew says, the people made a rua and the shofars made a rua thus tying those two actions
together.
Verse 17 then reminds the people of something they should already thoroughly understand:
the city and everything in it is to be set-aside for God. This is called the law of herem, or in
English, the law of the ban. As with my repetition at the outset of our lesson concerning the
continuing validity and existence of the Torah and all the OT, so I want to remind you about
this all important God-pattern and principle of herem. It is translated as “ban” because the
people are banned from doing what would otherwise be completely usual, customary, and
lawful for them to do upon winning a battle; and that is taking the vanquished people and their
possessions and livestock as war booty. This is God ordained Holy War; and in Holy War
special rules apply. Chief among those special rules is the law of herem that makes all war
booty the sole possession of the Lord; the booty (including the defeated people) become holy
property. Holy property cannot be taken and used by Israel’s warriors.
Thus the only way for the Lord to take possession of His holy property is (as it is spelled out in
verse 17) that everything within Jericho be destroyed; all must be reduced to ashes. This of
course reflects the God-pattern that is established in the ritual of the Burnt Offering, the
sacrifice called the ‘Olah, where gifts to the Lord are given over to Him by means of burning
them up in a holy setting. So this law of herem INCLUDES the defeated people, their animals,
the people’s possessions, the city itself, all except the precious metals (gold, silver) and
valuable bronze and iron utensils that are to go to God’s priesthood for their use alone as
God’s representatives and keepers of the Law on earth.
The ONLY thing that is to be spared is the innkeeper/prostitute Rahab and her family. This was
because she voluntarily submitted to the God of Israel and helped His people (the Israelites) by
hiding those 2 spies sent by Joshua to reconnoiter Jericho a few days earlier.
We need to stop and back up a tad because there are a couple of God-patterns and principles
that we hurried over that need to be highlighted. The first one concerns the people and the
shofars shouting, or in Hebrew making a rua. This event is a direct type and shadow for
something that is still future to us.
NAS 1 Thessalonians 4:16 For the Lord Himself will descend from heaven with a shout,
with the voice of the archangel, and with the trumpet of God; and the dead in Christ
shall rise first.
This is, of course, the event that Christianity has dubbed The Rapture. Remember that this
event presents two different scenarios for mankind depending on which side of the fence you
stand. If you stand with God and His Son, Yeshua, then this is a wonderful, marvelous, joyful,
awesome day when the Lord comes back for us. It is a day of life when those who died as
saved people will be resurrected, and those who are alive will be transformed to a higher level
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of incorruptible life. But; it is also a day of death, dread, horror, sadness, and finality for the far
larger portion of mankind; those who died unsaved and for the living who have refused to
submit to the God of Israel and His Messiah Yeshua. Those living and dead who were like
Jericho; closed, shut, barricaded against God inside a shelter that seemed to their godless
intellects like the secure way to keep their lives. But it turned out to be a mass graveyard.
Those walls had no hope against the wrath of God.
Also notice the connection in Thessalonians between the shout and the voice of the archangel
and the trumpet of God. This is exactly as we have been studying in the Battle of Jericho. But
now you better understand about the shout, the rua. What happened over 3000 years ago in
Jericho will happen again, in a higher spiritual plane, in the near future. The spiritual shofar of
God will shout in Heaven just as the physical shofars of God’s representatives on earth (the
Priests) shouted at Jericho. The spiritual Holy Warriors of God (the heavenly angels and their
archangel leader) will shout in Heaven, just as the physical Holy Warriors of God (the Israelite
soldiers) shouted on earth at Jericho. And what will the shout signal? Salvation for Rahab and
her family who were for Yehoveh, death and permanent destruction for those who were against
Him. And of course, that is what occurs at the time of Rapture and immediately following.
The pattern was established in the Old Testament and will be fulfilled at the Rapture. Let me
say that again: the Rapture does NOT make a new principle or establish a new pattern, it
simply follows one that is thousands of years old and established in the Tanakh, the Old
Testament.
That’s not all. Notice the principle of Rahab; she was the enemy at one time. In fact, she even
lived among the enemy but still counted as devoted to God and so was spared. Rahab is the
pattern and principle for gentile redemption; born a pagan, a goy, a gentile living a pagan
lifestyle, but by God’s grace she realized that all the gods of her life were false. She realized
that she had no choice but to stand with the God of Israel (and that meant standing with His
chosen people) if she hoped to survive what was certain destruction. But it goes even farther;
verse 23 says that Rahab and her family were brought SAFELY outside the flattened walls of
Jericho and placed OUTSIDE of the camp of Israel. But later, in verse 25, Rahab and her
family were allowed to live among, INSIDE, the camp of Israel. The significance of this part of
Joshua was meant for our time, for those of us living today.
When we accepted the God of Israel, even under the false assumption that we had replaced
His chosen people and so separated ourselves from them, we were indeed ushered to a safe
place; we were saved in the name of the Israelite Savior, Yeshua HaMashiach. But, this place
was (symbolically) OUTSIDE THE CAMP of Israel from a physical perspective. Partially
because the so-called early church fathers (all gentiles) chose a path and a set of doctrines
that determined belief in Jesus meant a different and separate religion for gentiles even from
Jewish Believers, and partially because Israel had ceased to exist from shortly after Jesus’
death until recently in 1948, gentile Believers (we Rahabs) resided outside the camp of Israel.
We wanted to be near the part of Israel that we saw most beneficial for us (their Messiah) but
we didn’t want anything else; we didn’t want to be part of their faith roots or their Torah or
their Biblical observances or them physically. We WANTED to be outside the camp.
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In proper time Rahab sought to be (and was obviously allowed) inside the camp of Israel. In
God’s redemptive history we have arrived at the moment when the Lord has given His Rahabs
(gentile Christians) the opportunity to live inside the camp of Israel. If Rahab had NEVER
moved inside the physical camp of Israel, she certainly had been saved physically and
spiritually and was welcome to live out her days in that safety. But why, when such a greater
relationship awaited her, such a greater proximity to the holy Tabernacle, to God’s Land,
God’s people, and teaching from His awesome Torah, would she not jump at the opportunity
to move inside the camp and partake? Answer: she took the opportunity and it is recorded here
in Joshua 6.
Torah Class exists, in part, to invite you to move from outside the camp of Israel to inside the
camp. Your status of being saved, or not, doesn’t change either way. What changes is the
depth of your relationship with God and His people. What changes is that being outside the
camp separates you from the blessings of Torah and from being a blessing to the Jewish
people, a people chosen by God. How do you make that move from outside the camp to inside
the camp? As with Rahab it is partly spiritual and partly physical. Spiritually you reject the
doctrine that the Church has replaced God’s chosen people, the Hebrews. Spiritually you must
acknowledge that your salvations has made you a member of true (or spiritual) Israel as
explained by St. Paul in the book of Romans. Physically you must stop separating yourself
from God’s people, Israel. Physically you must begin to bless them by standing with them,
loving them, and recognizing that they are our elder brothers and sisters in the faith. I can tell
you confidently from personal experience that what awaits you when you do these things, is
like the difference between leaving childhood behind and becoming an adult. It is the difference
between mere survival and productive living.
Let me close with an anecdote told to me by my dear friend Bob Lehton, who is a board
member of Seed of Abraham Ministries and our Saturday evening worship director. This was a
dream or a vision that he experienced many years ago that changed the course of his life and
direction of his ministry forever; it is exactly about the opportunity for we Rahabs to move from
outside the camp of Israel to inside.
Bob is an old surfer dude, so there is no place better for him than the beach breathing in that
salty air. So not surprisingly his vision was that he was walking on a completely empty and
pristine beach one day when he happened upon a large picnic table; spread out upon its white
tablecloth was a cornucopia, a veritable feast of the most beautiful and perfect fruits and
vegetables and breads in huge quantities, more than he had ever seen. It was an endless
bounty. But there was no one there; not one person was sitting at that table eating of this
delicious food. Bob said a feeling of immense sadness engulfed him and he started crying
uncontrollably; what was so incredible and beautiful and available for the taking suddenly
seemed so depressing because it was all going to waste. So Bob asked the Lord (who was
walking along with him), where this feast came from and where were all the people? The Lord
told Bob, “I provided it for My people”, and then instructed Bob to approach the table and lift
up the tablecloth and look underneath; and lo and behold, there were the people! Christians, a
huge number of them were sitting below, and they were all scooping up the sand with their
hands, pressing it into their mouths, and saying, “isn’t this wonderful, isn’t this delicious?”
And Bob asked them why they sat underneath that table, eating sand when they could but look
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up and partake of the bountiful feast that God had prepared FOR THEM, right above their
heads, and they answered, “yes we know, but we’re satisfied with what we have”.
Then the vision ended as abruptly as it began.
We’ll continue the book of Joshua next week.
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